Jo Veyakti Bheetar Se Ameer Hota Hai
usse duniya ke samne khud ko sajane ki zarurat nahi hoti.
Uski aankhon me ek shaanti hoti hai
aur uski khamoshi mein ek poora aakash basa hota hai.
Woh na apni keemat ghoshit karta hai,
na apni pehchaan ka prachar karta hai.
Kyunki jo apne astitva ko mehsoos kar chuka hota hai,
wo kisi aur se apni manzoori nahi maangta.
Duniya ek bazaar ki tarah chal rahi hai.
Yahan log muskaan bechte hain,
yahan log apna dard chhupa kar apni chamak dikhate hain.
Yahan har cheez ka daam hai — shakal ka, awaaz ka, soch ka,
yahaan tak ki aatma ka bhi.
Par jo vyakti bheetar se jaag chuka hota hai,
wo is bazaar ka hissa nahi banta.
Wo apni pehchaan ko saste bhaav par nahi rakhta.
Wo jaanta hai ki jo cheez sach hoti hai,
uski koi keemat nahi hoti.
Bazaar sirf un cheezon ko tol sakta hai
jo bikne ke liye bani hoti hain.
Par chetna bikne ke liye nahi hoti.
Woh mehsoos ki jaati hai,
jiya jaati hai,
aur khud me hi poori hoti hai.
Jo apni hi gehraai se mil chuka hota hai,
usse kisi ki taali ki zarurat nahi hoti.
Woh jaanta hai ki duniya ki taareef
aksar sirf shor hoti hai,
aur shor me sach aksar gum ho jaata hai.
Isliye woh apni roshni ko
na mehfilon me baant-ta hai,
na bheed me bechta hai.
Woh use apni saanson me sambhaal kar rakhta hai,
jaise koi apni aakhri poonji bachakar rakhta ho.
Jo bheetar se ameer hota hai,
wo kam bolta hai,
par jab bolta hai,
to uski baat dil me utar jaati hai.
Kyunki uske shabd bazaar se nahi,
uski atma se nikalte hain.
Aur jo vyakti bheetar se jaag chuka hota hai,
use duniya ki manzilein nahi chahiye hoti.
Woh apni hi aankhon me
apna ghar dhundh leta hai.
Isliye yaad rakhna – sasti duniya me mehnga rehna
kisi ghamand ka naam nahi,
yeh apni aatma ki izzat ka naam hai.
Aur jo apni aatma ki izzat kar leta hai,
use phir kabhi kisi bhi bazaar me
bikna nahi padta.
RAHUL | MYSTIC | WAY